We were surprised to find the wall mostly empty but for some Christians and foreigners. We handed out a few flyers; placed some between the holy books and Torahs on the shelf. We left the plaza and began flyering mailboxes on a narrow enclosed street of stone in the Jewish quarter. The street was off; half the mailboxes were broken and we couldn’t see in any windows or doors. An older woman was coming out of a door as I put a flyer in her mailbox; she asked me what it was. “It’s about Yom Kippur” I told her. Her English seemed limited, but I couldn’t place her accent. What kind of Jews were these, what kind of Israelis? Rosi called to me and I left the woman on her doorstep. Moments later she called to us.
“You shouldn’t be doing this,” she said, approaching us. “Today is a very holy day and you shouldn’t be doing this.” She was holding our flyer, shaking it at us slightly. She looked deeply hurt and I feared she was about to cry. The fanatic anger of the men we encountered next was far easier to deal with than this woman who looked like we’d hurt her soul.
“We know it’s the holy day,” we told her. “We’re Jewish.”
“This is not what we do. This is not part of our hashgacha,” I think I hear her say, using the same word that refers to Kosher symbols on packaged foods. “How did you even get here today? Did you walk?”
I nod my head solemnly.
“Are you fasting?”
We nod.
“Well, then,” she says, looking temporarily confounded by our unexpected affirmations. She’d been hoping to discredit us easily. “God help you.”
And they were, two large men with beards and tallises, neither more than five years older than we. I worried about our physical safety. Do you think they’ll try to hurt us? I whispered. We stopped to talk to them in a plaza overlooking a playground full of children and families. Instinctive principles of self-defense had kicked in. Open areas full of people are safer. But I realized later, thinking of settlers and stories I’ve heard, that had we been in danger, those families might not have stood to help us. We might have been in danger from them.
We took our aggressor's advice and went back to Ramallah, where we broke our Yom Kippur fast gloriously, in the privacy of our apartment out of respect for Ramadan.
These two men whose very memory angers me were threatening and disgusting, but what I resented them for most was the robbery of my own Yom Kippur repentance, for I spent the remainder of the day feeling self-righteous.
1 comments:
Shira, why can´t it be simple? Why is it so hard to find the right fight? Why is it so hard to know what doing good is?
I think I agree though with your earlier sentiment of not wishing to dehumanise anyone. I´d call it the dumbledore rule...
love you,
k
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